Revolt and martyrdom (EN)

Notwithstanding the attempts (sometimes rather pathetic, like this one) to make sense of the momentous developments in the Arab world, the events there (as I argued before) remain largely incomprehensible for many Westerners.

Among others, it is mind-boggling how the protests can continue for weeks in places like Syria or Yemen, in the face of atrocious repression by desperate governments clinging to power.

I would argue that any serious effort to understand what motivates such resilience of protests should look at the cultural and especially religious background of the Arab societies, which makes so many of their youth ready for martyrdom to a degree nowhere to be seen in our time anywhere in the (post-)Christian West. The Tunisian revolt was actually sparked by such a self-inflicted act of martyrdom.

Once the barrier of fear has been broken, the fact - reinforced with fresh examples on a weekly basis - is that Muslim youth in Arab countries are far more willing to sacrifice their lives for a cause, and this willingness is nurtured and sustained in time for a lot longer than one can even imagine nowadays in Western societies. And religion plays a huge role in this: Arab revolts are re-ignited every Friday by the prayer in mosques, they follow a ritualistic pattern as much as a political one.

How we understand history (EN)

The dramatic events in the Arab world over the past couple of months have captured the attention and imagination of mankind. But how do we understand the tectonic changes that are unfolding?

Reality is not easy to put into logical categories; it is often chaotic and incomprehensible, even more so in situations of conflict and social upheaval.
However, trying to understand what is going on by forming a narrative of the events is a very powerful human instinct: we simply are designed to function by making sense of reality, by projecting some sort of pre-formed mental coherence - usually in the form of a comforting narrative - on our environment and circumstances.
And sometimes the urge to take action may be just a symptom of mental insecurity due to lack of understanding, to a failure to make credible sense of reality. Thus, action becomes an effort to regulate reality by making it fit into an acceptable narrative.

From this viewpoint, the international military intervention in Lybia pushed for by France and Britain (with the US following with some reluctance) could also be read as a symptom of mental insecurity.

The writing on the wall, since the beginning of the Arab turmoil, has been the declining influence of the West, even in a strategically crucial region in its very backyard. Remember how the regional tsunami of social protests took the West by surprise, found it unprepared and eventually forced it to go along a change that it didn't expect, didn't want, and didn't quite understand (the ideas of freedom and people power that eventually gained prevalence on the positive side are just nuggets of understanding to offer some familiar, though precarious anchor to Western opinion in an ocean of unpredictability and incomprehensibility; same with fear of islamism on the negative side).
The decline of the West's global influence and the emergence of Asia is a long-term established trend, and the understanding of this trend has more recently started to sink in even in America and Europe (particularly after the financial crisis originated in the very center of the Western economic order); but the West's influence in the resource-rich North Africa and Middle East seemed well assured through a thick web of economic, political, historic and military links. By throwing this old certainty into question, the improbable awakening of the Arab street has in fact created much insecurity in the West.
And such insecurity calls for action. Decisive action.